Complete Lineage Timeline: Shangpa Kagyu & Karma Kagyu Transmission
From Tibet to the West - Authentic Lineage Continuity
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V. Ven Kalu Rinpoche (1st Kalu Rinpoche)
Karma Rangjung Künchab • 1905-1989
Biographical Details:
Born in Kham province, Eastern Tibet
Heart son and close disciple of Jamgön Kongtrul Lodrö Thayé the Great
Completed traditional three-year retreat at age 25
Served as retreat master for over 12 years at Palpung Monastery
Lineage Significance: Holder of both Shangpa Kagyu and Karma Kagyu transmissions
Geographical Journey:
1955: Fled Tibet during Chinese occupation
1962: Established Sonada Monastery (Samdrup Darjay Choling) in Darjeeling, India
Early 1970s: First visits to Europe and North America
1974: Founded Kagyu Dharma centers across the West
Transmission Legacy:
Shangpa Kagyu: Complete Six Yogas of Naropa, Mahamudra teachings
Karma Kagyu: Traditional meditation practices, retreat protocols
Innovation: Adapted three-year retreat system for Western students
Direct Western Students: Lama Michael Conklin, Ken McLeod, Lama Ole Nydahl
H.H. 16th Karmapa Rangjung Rigpe Dorje
1924-1981
Biographical Details:
Born in Denkhok, Eastern Tibet
Recognized and enthroned at Tsurphu Monastery age 8
Lineage Significance: 16th incarnation, head of Karma Kagyu lineage
Geographical Journey:
1959: Fled Tibet, established seat at Rumtek Monastery, Sikkim
1974-1980: Multiple teaching tours to Europe and North America
Connection to Lineage: Blessed and supported Kalu Rinpoche's Western mission
Transmission Legacy:
Maintained Karma Kagyu lineage during exile period
Authorized establishment of Western dharma centers
Recognized importance of preserving teachings outside Tibet
H.H. 17th Karmapa Ogyen Trinley Dorje
Born 1985
Biographical Details:
Born in Bakor, Eastern Tibet
Recognized by Tai Situ Rinpoche and confirmed by Dalai Lama
Current Role: Head of Karma Kagyu lineage
Geographical Journey:
1992: Enthroned at Tsurphu Monastery, Tibet
2000: Dramatic escape to India via Nepal
Present: Based at Gyuto Monastery, Dharamshala, India
Transmission Legacy:
Supports global Karma Kagyu community
Blessing for continued Western dharma development
Bridge between traditional and contemporary Buddhist practice
H.H. Dalai Lama Tenzin Gyatso
Born 1935
Biographical Details:
Born in Taktser, Amdo province, Tibet
14th Dalai Lama, recognized age 2
Lineage Connection: Gelug tradition, but supporter of all Tibetan Buddhist schools
Geographical Journey:
1959: Fled to India, established government-in-exile
Dharamshala: Primary residence since 1960
Global Presence: Worldwide teacher, Nobel Peace Prize 1989
Transmission Legacy:
Confirmed recognition of current Kalu Rinpoche
Advocate for preservation of all Tibetan Buddhist lineages
Blessed East-West dharma transmission
V. Ven. Bokar Rinpoche Chokyi Lodrö
1940-2004
Biographical Details:
Born in Kham, Eastern Tibet (2nd incarnation of his line)
Heart-son relationship: Closest disciple and dharma heir of Kalu Rinpoche
Lineage Significance: Inherited position as main Shangpa Kagyu lineage holder
Geographical Journey:
Early years: Studied at Palpung Monastery, Tibet
1959: Escaped to India with Kalu Rinpoche
Established: Bokar Monastery in Mirik, West Bengal, India
Teaching circuits: Regular visits to Europe and North America
Transmission Legacy:
Shangpa Kagyu: Primary lineage holder after Kalu Rinpoche's passing
Innovation: Established annual International Mahamudra Seminars
Direct transmission to: Khenpo Lodro Donyo Rinpoche, current Kalu Rinpoche
Western connections: Taught Lama Michael Conklin and international students
Khenpo Lodro Donyo Rinpoche
Contemporary master
Biographical Details:
Student relationship: Studied with Bokar Rinpoche for 50 years
Scholarly achievement: Renowned author and commentator
Teaching role: Co-taught at Bokar Rinpoche's side for decades
Geographical Base:
Primary residence: Bokar Monastery, Mirik, West Bengal, India
Teaching reach: Continues International Mahamudra Seminars globally
Western visits: Regular teaching tours to Europe and North America
Transmission Legacy:
Continuation: Resumed Bokar International Mahamudra Seminars in 2007
Authorization: Blessed by H.H. Karmapa to continue lineage
Direct Western transmission: Teacher of Lama Michael Conklin and Lama Eric Triebelhorn
Innovation: Adapts traditional teachings for contemporary practitioners
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Lama Michael Conklin
Born 1940s, Portland, Oregon
Biographical Details:
Background: Philosophy degree from UC Berkeley
Pre-dharma life: Ran gourmet cheese shop "Cheshire Cheese and Mad Hatter Tea" in San Francisco
Dharma entry: Met Kalu Rinpoche in 1974
Geographical Journey:
1974: Helped establish Kalu Rinpoche's San Francisco center
1980s: Enrolled in three-year retreat, Marcola, Oregon under Lama Tsang Tsing
1989: Completed three-year Shangpa Kagyu retreat
1993-2019: Resident Lama at Kagyu Changchub Chuling, Portland
2001: Established 240-acre retreat center near Goldendale, Washington
Transmission Received:
Direct from Kalu Rinpoche: Complete Shangpa Kagyu transmission
From Bokar Rinpoche: Advanced Mahamudra instructions (annual authorization since 2001)
From Khenpo Lodro Donyo: Scholarly and practical guidance
Transmission Given:
Retreat leadership: Led one-year retreat, co-led three-year retreat (2015-2018)
Primary student: Lama Lekshe (Julia King Tamang)
Innovation: Developed sustainable retreat center model for Western students
Current status: Retired, residing in Washington state
Lama Lekshe (Julia King Tamang)
Contemporary Western teacher
Biographical Details:
Background: University teacher and college consultant
Dharma entry: Began practicing Tibetan Buddhism in 1994, Portland
Family: Mother to son Jens, took refuge with him in small ceremony
Geographical Journey:
Practice locations: Portland, Oregon; Nepal; India
2018: Completed three-year Shangpa Kagyu retreat
Retreat period: Temporary residence at Great Vow Monastery
Hospice period: Taught from mother's home in Eugene, Oregon during home hospice care
Current: Northeast Portland practice space
Transmission Received:
Three lineage streams: Bokar Rinpoche, Khenpo Lodro Donyo Rinpoche, Lama Michael Conklin
Complete training: Traditional three-year retreat under Lama Michael and Lama Tara Goforth
Cultural immersion: Extended practice periods in Nepal and India
Transmission Given:
Community founding: Established Dekeling in 2018
Student range: Practitioners from early twenties to eighties
Geographic reach: Students from Ireland to Atlanta, Georgia (via streaming)
Innovation: Seamlessly integrated online and in-person community during pandemic
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Founded 2018, Portland, Oregon
Community Characteristics:
Name meaning: "A place of happiness" (Tibetan: day-kay-ling)
Foundation story: "Delightfully old school" - formed like traditional practice groups
Geographic reach: Local Portland community plus international online participants
Lineage Integration:
Traditional elements: Age-old Tibetan practices, authentic retreat training
Contemporary adaptation: Realistic approach to modern spiritual seeking
Cultural bridge: Maintains Tibetan authenticity while serving Western practitioners
TRANSMISSION TIMELINE
Phase 1: Tibetan Foundation (1905-1970)
Kalu Rinpoche's training in Tibet
Preservation of lineage during Chinese occupation
Establishment of exile communities in India
Phase 2: East-West Bridge (1970-1990)
First Western teaching tours
Establishment of Western dharma centers
Training of first generation Western students
Phase 3: Western Integration (1990-2010)
Completion of Western three-year retreats
Authorization of Western teachers
Development of sustainable Western dharma communities
Phase 4: Contemporary Continuity (2010-Present)
Second generation Western teachers
Integration of traditional and contemporary methods
Global community through digital technology
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Shangpa Kagyu Specifics:
Root practices: Six Yogas of Naropa, Mahamudra meditation
Unique transmission: From dakinis Sukhasiddhi and Niguma
Retreat emphasis: Traditional three-year, three-month, three-day structure
Preservation: Maintained through intensive retreat training
Karma Kagyu Integration:
Meditation emphasis: Direct experience over intellectual study
Oral transmission: Person-to-person teaching relationship
Flexibility: Adaptation to student needs and cultural contexts
Community: Balance of individual practice and group support
East-West Synthesis:
Authentic preservation: Core teachings unchanged
Cultural adaptation: Methods suited to Western psychology and lifestyle
Technological integration: Online community building during global disruption
Institutional innovation: Sustainable models for long-term dharma preservation
GEOGRAPHIC LINEAGE MAP
Traditional Centers:
Tibet → India (Sonada, Mirik) → Global network
Western Transmission:
San Francisco → Portland → Goldendale, WA → Northeast Portland
Current Reach:
Physical: Portland, Oregon community
Digital: International online sangha
Future: Sustainable model for continued transmission

